Suffering is a part of life : ​ค้นหาหนังสือธรรมะ หน้า 3 / 88

Part One: Family Life they prove that the consequences from Kamma are real. This is why we must focus on doing good deeds. From the Law of Kamma, we learn that: 1. It is not the end of all things when

Part One details how Kamma affects family life, emphasizing that life continues beyond death. Good deeds lead to positive outcomes, whereas bad deeds result in misfortune. We must purify our minds dai

Monastic v.s Secular Life Monica Luang Por 24 : Good, thank you. What do the monks think about family life? And do you consider family life to be a distraction from your faith? : Family life is restri

In this discussion, monks explore the contrasting paths of monastic and secular life. Family life, likened to a fish in a tank, is seen as restrictive, potentially obstructing the journey towards Arah

do not know when we are going to die. We must sooner or later be separated from all loved ones and treasured things. How can people think about death? 1. Thinking about death with the false view: Th

In contemplating death, there are varied perspectives. The false view neglects merit and life’s purpose, while the right view emphasizes the importance of good deeds before we die. Life’s ultimate goa

Analysis of the Root Causes of Life’s Problems The Root Causes of Life’s Problems Economic Problems Conflicts Defilements Buddhism The Individual The Mind Habits Root Causes of Life’s Problems

This text discusses the analysis of life’s problems through a Buddhist lens, identifying economic issues, conflicts, and personal defilements as root causes. It asserts that these problems originate f

Spontaneous Arising Beings Exist, & 10) The Buddha and Arahants Exist One’s Kamma is accumulated in the human world and affects our birth circumstances in the next life. However, between lives we are

This text discusses the influence of kamma on rebirth and the significance of recognizing spontaneous beings in the celestial realm. It highlights the Buddha as the supreme enlightened figure and Arah

DHAKMA IS YOUR REFUGE I see all the way through. I see clearly that, out of everything in this world and beyond-physical, natural, and spiritual- no one can help me but me. Who else can relieve my suf

In this text, the author emphasizes the importance of self-reliance and personal responsibility in alleviating suffering. By turning to Dharma as a refuge, one can navigate life’s challenges. The key

Foreword The sun of peace The sun is a great source of energy. It leads the solar system as well as supporting all of the celestial bodies. The sun's rays benefit all. The sunlight provided is of in

The foreword discusses the sun as a vital energy source that sustains life on earth and serves as a metaphor for enlightenment. It draws parallels between the sun's unwavering presence and the dedicat

Our grandparents advised that, for the mind to be as stable and solid as the earth, we must first realize that, in this world, we are subject to both gratification and disappointment; it is a matter o

This text delves into the wisdom imparted by grandparents and the Buddha regarding the Eight Worldly Conditions, which influence human emotions of gratification and disappointment. These conditions ca

Sucone Jeffray life, and depend on ourselves. They usually live for a really, really, really long time (like hundreds of thousands of years) until they deplete their good kamma. Dhamma – (Sanskrit:

The text discusses the concepts of Dhamma, meditation, and the Eightfold Noble Path as essential elements leading to true understanding and happiness. It emphasizes that true nature and enlightenment

Meditation in Everyday Life remind you. We do these things on a daily basis not because someone compels us to, but rather because they are necessities in life. This is in the same way that meditation

Meditation is essential for mental health, much like daily physical activities are for the body. Engaging in meditation daily enhances your well-being and can become a natural part of life, just as br

Part Five: Truth for the Family Chapter 27 The Value of Life Although we realize that our life will not last forever, sometimes we still let ourselves drift into doing things that cause suffering. Som

บทที่ 27 ของส่วนที่ห้า 'ความจริงสำหรับครอบครัว' พูดถึงค่าของชีวิตและการใช้ชีวิตอย่างมีสติ แม้ว่าเราจะรู้ว่าชีวิตไม่ยั่งยืน แต่บางครั้งเราก็ทำสิ่งที่ทำให้เราเสียใจ เช่นเดียวกับโสเครตีสที่กล่าวว่าปรัชญา

อายามูชุ cause of ruin; roads to ruin; gateway to destruction อัย Tant giving of forgiveness อั ญ ญา super-knowledge; ultra-conscious insight; divine อิ ธรรม power; spiritual power; supranatural

บทเรียนสำคัญเกี่ยวกับแนวคิดในพระพุทธศาสนา ได้แก่ อายามูชุ (ภาวะสูญเสีย), อรหันต์ (บุคคลผู้มีคุณธรรม), อริยสัจ ๔ (ความจริงอันสูงสุด ๔ ประการ) ซึ่งเป็นรากฐานในการตีความศาสนา พระพุทธเจ้าทรงค้นพบความจริงเ

Part Five: Truth for the Family in our life is to live with purpose or meaning. The more we perform deeds that are purposeful and good, the more our life can be considered meaningful. To get the very

Part Five emphasizes that a meaningful life involves purposeful actions. It suggests avoiding evil, maximizing good deeds, and meditating to maintain a clear mind. The state of our mind at death impac

DMC TRANSLATOR’S HANDBOOK Part I -- Dhamma Terms, Definitions and Reference Material Part II – Popular Dhamma Topics 1. Buddhism 2. The Buddha’s Life 3. The Teachings of the Buddha - The Four Nob

The DMC Translator’s Handbook provides essential references on Dhamma terms and popular topics in Buddhism. It encompasses teachings like the Four Noble Truths, the Noble Eightfold Path, and meditatio

may feed, raise, teach and do everything for the child, she cannot expect him or her to be everything she wants him or her to be. Sometimes the child would obey her but other times they would not. As

This text discusses the nature of parenting, emphasizing that while parents nurture children, they can't entirely control their development. It highlights the limitations of married life, likening it

16. BORN ALONE, DIE ALONE We were born alone and we will die alone. There is no need to worry about others if we can't even save ourselves. If we can't save ourselves, and don't have a firm grip on o

Life is fleeting and solitary; focus on saving oneself before aiding others. With the knowledge of Buddhism, one must act promptly to reap its benefits or risk a wasted life. Achieving Perfections and

Chapter 36 The Value of Life Although we realize that our lives will not last a thousand years, sometimes we still let ourselves drift down into the stream of worldly pleasures which causes us suffer

Chapter 36 discusses the importance of recognizing the value of life and living each moment with full awareness. Despite life's brevity, people often indulge in fleeting pleasures that lead to sufferi

Chapter 37 The Last Moment of a Father’s Life One day, a lady came to seek advice from a respected senior monk about how to care for her dying father; Buddhists consider this an important task of any

This chapter discusses the importance of caring for dying parents in Buddhism, shared through a lady's experience seeking advice from a senior monk. Her father's absence and the moral lessons highligh

with disabilities like deafness or blindness? Why are some people born into a wealthy family while others are born so poor that they cannot even get a drop of their mother's milk? Why are some born in

This text examines profound questions about social and physical inequalities in life, such as wealth disparity and disability. It emphasizes that these variations, though perceived as normal, have dee

ธรรมะภาษาอังกฤษ 16 : A person with right view should make a wish seriously. In case one does not want misery in the next existences one should be free from suffering in this life. Wishing not to be a

บทความนี้เน้นการทำใจให้สงบเพื่อไม่ให้เกิดทุกข์ในชาติหน้า และการเลือกชีวิตที่มีความสุขในปัจจุบัน อีกทั้งยังเสนอให้ฝึกจิตให้คุ้นเคยกับความดี เพื่อให้สามารถมีความสุขและปราศจากทุกข์ในขณะใกล้จะจากโลกนี้ไป